Artist's Statement The Spirits of the Ancestors in Times of Apartheid Sydney Kumalo, internationally known above all for his work as a sculptor, was born in 1935 in Johannesburg. From 1952 to 1959 he attended the sculpture classes of the London-born Cecil Skotnes, probably South Africa's most famous artist, and of Eduardo Villa in the Polly Art Centre in Johannesburg. The Polly Art Centre was originally founded as an adult education institution; in 1952 it was converted into an art and exhibition centre. Until its closure in 1960, the year in which the ANC was banned, it was the only place - apart from a few private galleries - where black artists in Johannesburg could pursue their art and show their works. In 1958 Kumalo, who had begun teaching himself at the Polly Art Centre during his last few semesters as a student, became its "official Art Organiser", which provided him with a certain financial security at the beginning of his career, as well as creative opportunities. In 1961, along with Cecil Skotnes, Eduardo Villa, Cecily Sash and Guiseppe Cattaneo, Kumalo founded the artist group "Amadlozi" - a name from the Bantu meaning "spirit of the ancestors". This group brought together five very different artistic temperaments with one thing in common: the conscious appropriation of African sculptural traditions. However, especially in Kumalo's case, this should not be misunderstood as a kind of search for his roots. For Kumalo, the use of traditional sculptural techniques, restrained at first and becoming increasingly evident over the course of his career, was part of an entirely modern conception of art that constantly oscillates between abstraction and figuration while searching for mystical depth. If one chooses, one can find a wide spectrum of artistic influences in Kumalo's sculptures, both in motifs and in styles, ranging from the expressionists to Marino Marini and Henry Moore. Flowing lines and elongated volumes dominate, as in the piece "Mother with Child". Kumalo distributes masses with great elegance and compositional sophistication, and figures often dissolve into pure forms, geometric building blocks such as spheres, trapezoids or cuboids. For all his elegance, Kumalo has always retained his sense of the absurd and existential, as in his sculpture of a horse lying on its back, its legs stretched out ("Killed Horse", 1962). Or in paintings such as "Antelope Hunt", from 1979, in which masked tribal beauties swathed in billowing, strangely dynamized veils perform a ritual dance. In the course of his artistic career Sydney Kumalo took on a number of commissions for art in public spaces, for example at the Catholic Church in Kroonstad ("Stations of the Cross", 1958 with Cecil Skotnes), the State Pavilion in Millner Park in Johannesburg ("Praying Woman", 1960), at the Kitwe Hotel in Zambia ("Adler", 1963) and at the Civic Centre in Cape Town("The Blessing", 1980). Kumalo's works are also displayed in many public and private collections in South Africa, Europe and the USA. Sydney Kumalo was equally, if not more important in his function as a teacher; he, more than anyone else in South Africa, has influenced the generation born between 1950 and 1965. Ulrich Clewing, House of World Cultures
Biography1935 born in Johannesburg Works Exhibitions (Exhibition / Installation, 2003) 1962/66/67 1967 1969 1975 1977/79/82 1979 1989 2001 Projects The Short Century: Independence and Liberation Movements in Africa. An exhibition by Okwui Enwezor in cooperation with the Museum Villa Stuck, Munich, and the House of World Cultures, Berlin The Short Century describes the impact of independence and liberation movements on the African continent between 1945 and 1994 on the visual arts, literature, film, photography, music, and architecture. Its interdisciplinary strategy aims to provide as comprehensive a view as possible. The guiding principle behind the exhibition (and the publication accompanying it) is the "archive" and, in the words of Okwui Enwezor, its "insistent and forensic will to recollect and interpret history." |